The Nature of God (Pt. 1) | Understanding the Trinity

While researching deeper into the study of the Trinitarian Doctrine, I realized that there was something to be said about establishing the foundational nature of God. 

Scientifically speaking, we categorize living beings according to their nature. For example, while we inherently know that trees and animals are living beings, we can definitely say that these two categories of living beings are not the same. 

Within each category, we see even more distinct attributes that apply specifically to an individual class of animals. An invertebrate is an animal that lacks a backbone, whereas a vertebrate is are animals that have a backbone. Mammals are inherently different from birds, which are different from reptiles. 

In Genesis, we see that God creates plants and animals according to their kind. From this, we understand that foundationally, living things have a nature that makes them what it is. Hence, the reason why scientists are able to classify animals.

Now, back to the trinity: what makes God, ‘God’?

There is only one nature of God; therefore, God is one. However, within that nature, there are three persons. 

The ‘nature’ of God refers to who He is and His divine office. The ‘person’ of God refers to the individual being characterized within this nature.

If I were to define ‘God’, I would need to look at the ‘genetic’ components that make up the attributes of God’s nature.

I think that asking this question is somewhat on par with asking what makes us human. What are the traits, characteristics, and inevitable and visible attributes of a creature that would cause a scientist to classify it as human?

The term ‘nature’ speaks to the driving force or distinct essence, or trait of an individual. 

Applying that to God means that we’re looking for attributes found only in God. I’m talking about the exhibition of a quality, something that can be classified by an observer. However, to do this, we need to turn to the Scripture. 

The Bible gives us clear indicators of God’s nature. In my study, I’ve counted eleven distinct attributes that apply only to God.

The nature of God is:

  • Eternal and Timeless
  • Omnipresent
  • Ethereal and Non-material
  • Immutable and Constant
  • Trustworthy
  • Sovereign
  • Righteous and Good
  • Omniscient
  • Esoteric and Inexplainable
  • Omnipotent
  • Holy

Before we could begin to apply any of these traits to the persons of God, we needed to understand what these traits are and how they’re supported by Scripture. 

You’ll see, throughout this, how each person in the Godhead is compared to these unique attributes.

The first and most important defining qualities of God speak specifically to His existence. When God revealed Himself to Moses at the burning bush, He told Moses to tell the Israelites that His name is ‘I AM THAT I AM’. 

God told Moses that He simply exists. He was not created nor can He be destroyed. He is timeless and present. He is not made of any substance; He has no beginning. 

Eternal/Timeless

Both eternal and timeless can be used interchangeably. Eternal refers to a state of how long something will last. So, eternal can mean everlasting or perpetual (unending). 

Timelessness refers to limitation. Thus, something that is timeless rests outside the boundaries of time, not affected by the way time moves. 

God being both eternal and timeless signifies His infinite duration. He has no beginning, dwells outside the boundaries of time, and remains unaffected by the movement of time itself. In fact, God is the one who controls time. 

In the book of Revelation, three times John heard from God that He was the Alpha and Omega. 

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” Revelation 1:8

God set Himself as the boundaries of time. He begins time, and He also ends it. 

The Psalmist, David, praised God’s eternal nature, saying that before the world was even formed, God was from everlasting to everlasting.

God’s timeless nature also means that He extends indefinitely. The prophet Isaiah says that God is the Creator of all, never growing weary. He does not grow old nor does He expire. He cannot be measured or counted, and thus we cannot use earthly tools to measure or ‘prove’ God.

Omnipresent

Some people tend to categorize omnipresence with timelessness. However, omnipresence is one of the properties of God’s timeless nature. God, however, attributes His omnipresence as something more than just a nature, but rather His name.

Omnipresent is defined as being present in all places at all times. Because God is not bound to time, He can be with us in the present, existing within all timelines simultaneously. 

When Jesus was questioned about His authority and knowledge, He established Himself as being there during both the time of Abraham and Moses. 

God’s immediacy leaves no loss of time, and because He is present and observable, He is the here and the now. 

His presence means that He is mindful, observant, and attentive in our daily lives. It also means He is fully involved in our actions and present in our circumstances.

The Lord (YHWH) said to the prophet, Jeremiah:

Ethereal/Nonmaterial

Both ethereal and nonmaterial refer to the nature of God that is non-created. Lacking any physical form or substance is also a derivative of God’s omnipresence and timelessness. 

Most times, we say that God is spirit, but it’s essential to understand that God is formless, not made of any substance that is tangible or observable. 

When Jesus spoke to the woman at the well, He defined one attribute of God, the Father, in relationship to how we ought to worship Him. 

Jesus Himself also takes part in this attribute. In fact, Paul, when speaking to the churches, explains that Christ left His invisible (formless) nature to take on the nature of man.

God is beyond space, time, or matter. He’s not bound to a construct and thus cannot be contained within any vessel. 

When Solomon prayed to dedicate the temple and the ark of the covenant, which was brought to the temple, he declared that despite his efforts, he understood that God could not be contained within anything. 

On that note, we should also understand that God’s formlessness is different from that of angels. Angels are not merely spiritual beings. They, like us, are created beings, made of material. From a scientific perspective, I could say that angels are made of a substance that we as humans are unable to observe with our natural eyes unless they choose to reveal themselves. 

God, though formless, can choose whom He reveals Himself to. His formless nature allows Him to remain unseen, but to also choose who He wants to reveal Himself to.

Immutable/Constant

Because God is eternal, omnipresent, and formless, He is also unchanging. Immutability refers to one’s incapability to change. Constant refers to someone who is consistently reliable, present, and available. 

As a lover of mathematics, I specifically understand the term constant. In algebra, a variable refers to a number that is unknown and interchangeable. However, a constant value is fixed and known. It is dependable. 

The Psalmist says that God’s word is firmly fixed. 

God’s nature is secure, reliable, steadfast, and sound. He is the rock, a solid foundation because He is fixed. 

God’s immutable nature covers His creation, and speaks to His adherence and determination. This, in turn, precedes God’s trustworthy nature.

As you continue in this series, I hope that clarity and the strengthening of your faith will be at the forefront of your spiritual growth. 

Signed, 


Want to learn more about the Trinity? Follow my mini-study series, Understanding the Trinity, right here on The Ravyn Blog. Sign up to get all your questions answered as you dive deeper into God. 

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